Whenever my life begins to feel too “cushy” – which is often since I’m a spoiled American Baby Booming corpulent white male with a loving/doting wife, a squared-away son, a reasonably functional family, early retirement, and a supportive church family – I sign up for a mission trip, foreign or domestic.
Which cures the spoiled-brat syndrome pronto.
If you embark on such an adventure, expect: crushed legs on long flights, strange food clogging the septic system, strange water unplugging the septic system, flat-hard hotel beds, endless oversize bags full to maximum 49.9 pounds of cement-grade calcium carried up and down steps via human chain, sleepless nights filled with the cacophony of poultry crowing contests and spontaneous dog fights, mission beds made of burlap and two-by-fours, water-less showers until Angel Plumbers work their magic, twelve-hour days spent mostly on the feet, the ringing sound of eighty voices banging around the cement walls of the clinic, three languages bouncing in a Babel of towering intensity.
So, why do we subject ourselves to that?
Probably for the same reason soldiers return to Afghanistan seven-or-eight times. Why firefighters rush into burning buildings. Why doctors continue to practice medicine into their eighties, serving a network of friends they’ve made over a lifetime.
They do it for the tribe.
Opinion: we are designed by the Creator to function in small groups, say twenty-to-sixty people – all carrying different abilities (spiritual gifts) – a tribe where everyone has a job, everyone is respected for their contribution, and everyone is connected to a purpose outside their own agenda.
“In 1753, Benjamin Franklin wrote to a friend about a curious phenomenon in the American west. White prisoners rescued from Native American tribes were seizing the first chance they could to flee into the wilderness and rejoin their captors. There were no reports of native warriors migrating in the opposite direction. Perplexed, Franklin concluded that the errant whites must have become ‘disgusted with our manner of life’ despite being shown ‘all imaginable tenderness’ on their return.” (Source).
Sebastian Junger, author of Restrepo and The Perfect Storm, recently penned a book titled Tribe: On Homecoming and Belonging, which focuses on the War in Afghanistan and veterans’ mental health. Junger writes: “Today’s veterans often come home to find that, although they’re willing to die for their country, they’re not sure how to live for it.”
Instead of focusing on job training and social re-conditioning, we treat vets like pariahs and load them up on drugs while ignoring the root cause of their distress and side-stepping psychiatric care, which is expensive and time consuming. We treat veterans as if they aren’t worth our time and effort after they return with lost limbs and shattered psyches. The suicide rates for white males over sixty-five, many of whom are Vietnam vets, bears witness to these unresolved issues.
“In 2008 active duty and veteran military personnel abused prescription drugs at a rate that was more than twice the rate for the civilian population. In 2009, the VA estimated that around 13,000 vets from Iraq and Afghanistan suffer from alcohol dependence syndrome and require veteran mental health treatment for this problem.” (Source)
After listening to Junger’s podcast, it occurred to me that we are indeed better beings when connected to a well-functioning small group, which is why churches, synagogues, mosques, Boy Scouts, Rotary, Lions Clubs, Crips, Bloods, and Hell Angels exist.
The last three will probably lead to harm, but the call of the tribe is embedded into our nature, and that is why making a conscious decision to serve on a positive team is a healthy choice.
Let’s take a look at contemporary suicide rates
White males accounted for 7 of 10 suicides in 2016; and, the rate of suicide is highest in middle age — white men in particular (The American Foundation for Suicide Prevention).
Sadly, suicides in all demographics have risen dramatically since 1999, though Hispanic males are much lower than white males.
The March 2018 medical mission I joined to Ixtepec, Tatoxcac, and Xochiapulco, Mexico offered unending examples of a high-functioning tribe than I can list (starting with the angel who swapped her airline aisle seat twice for my leg-killing window view); furthermore, this team comes together bi-annually to bring medical care to under-served residents in the rugged mountains northeast of Puebla, Mexico. Nearly half of the folks treated were indigenous, speaking Totonaca, a native language “not closely related to other native languages in Mexico.”
Which required three levels of translation: English – Spanish – Totonaca — and back again.
This year I was the “optometrist” which meant that I helped 320 folks find workable reading glasses over four days using two Bibles (the KJV, and a Totonaca New Testament), a spool of thread, a needle, a flashlight, and a pocket knife to cut plastic. The spectacles were donated by the generous Lion’s Club Tribe.
My Spanish interpreter – Fany (pronounced Fanny), from the Methodist College in Puebla – was coming off a semester of concentrated French, so the combination of suddenly switching to English while simultaneously deciphering an unknown indigenous tongue wore on her along with all the physical challenges, yet she hung on to gain a second wind and finish the week admirably.
Local teens connected to the Ixtepec Methodist Church also saved the week by giving fully of themselves, obviously loving and cherishing their elderly by listening carefully to their needs, then translating them into Spanish, where Fany would pass it to me, and then back again. Three hundred twenty times in four days.
Multiply that by the entire cohort of volunteers (approximately 120), and you begin to perceive the amount of coordination it takes to make this mission work.
Plus eleven months of planning and preparation up front.
Sebastian Junger claims that we need three essentials to live healthily and harmoniously: 1) we need to feel competent at what we do; 2) we need to feel authentic in our lives; and, 3) we need to feel connected to others.
Looking back at the suicide statistics, it must be noted that the Hispanic males take their own lives in much fewer numbers than Caucasian males.
“White men over the age of 65 commit suicide at almost triple that overall rate. These men are also eight times more likely to kill themselves than are women of the same age group, and have almost twice the rate of all other groups of male contemporaries. Disparities along ethnic lines for elderly males are also substantial. Compared with white males ages 65 and older, African American males (9.2 suicides per 100,000), Hispanic or Latino males (15.6), and Asian or Pacific Islander males (17.5) in the same age range had significantly lower suicide rates.” (Source)
Research on the “why” is thin, but after spending a week in Ixtepec, casual observation of the culture exposed a deep connection to family, community, nature, and God: all characteristics of a healthy tribe.
In contrast, the phenomenon of disconnected angry white American males sitting in dark rooms drinking alcohol and absorbing CNN or FOX is ending badly.
Our Mexican patients exhibited a wide range of physical needs – missing teeth, scabies, parasites, allergies, an entire gamut of untreated ailments testing the knowledge and experience of the mission doctors, nurses, and pharmacists – but the local populations’ connectedness to the spirit, energy, patience, and genuine good nature lifted the hearts of all servants, Mexicans and Americans alike.
Pablo, a minister from another province, traveled to Ixtepec with his teenage son, both patiently washing, drying, and treating foot ailments. Ricardo and LuLu traveled from Nicaragua to lead the translating team, and three other college students traveled with Fany from Puebla to sacrifice their free time and comfort to serve their country.
The exact ratio of Mexican-to-American servants on this mission is unknown, but it seemed like 3:1 as local teens, the church pastor’s family, and other Mexican missionaries – plus half the congregation – pitched in to make it work. Villagers lined the street to tote heavy bags down to the church the minute we arrived, and waited patiently for hours on end — often in the rain and wind – to receive their annual medical care.
The Ixtepec-Tatoxcac-Xochiapulco clinics succeeds because everyone has a job – or three – everyone is valued for their contribution, and all are connected through Jesus Christ.
No matter where our travels take us – Johnson City, Ixtepec, Tasmania, wherever – if two-or-more are gathered in His name, we are connected. We are also connected by our willingness to serve, to share that last full measure of devotion that propels The Tribe.
“Therefore I urge you, brethren, by the mercies of God, to present your bodies a living and holy sacrifice, acceptable to God, which is your spiritual service of worship.” Romans 12:1 NASB
My two previous mission trips to this beautiful mountainscape northeast of Puebla occurred in the late Nineties, and I must say there is a noticeable improvement in infrastructure – the highway from Puebla to the mountains is new and modern – plus the thirty-two years of medical mission work is revealed in the faces of the people, who look much healthier. Even the dogs show fewer ribs.
The visiting team stood in awe of these patient, hard-working, community-loving, God-present, spiritually connected folk – The Tribe – functioning as it’s meant to be.
Meanwhile, reality-show Americans continue to back-stab each other on social media, ignore common values, highlight differences, suck down opioids and alcohol in record volumes, endlessly eyeball the latest fear-mongering headlines slanted to feed personal preferences, and commit suicide in record numbers.
Simultaneously, church attendance in North America is dropping like a rock.
Suicide stats don’t lie. Broken lives parading past our eyes don’t lie.
"How do you become an adult in a society that doesn't ask for sacrifice? How do you become a man in a world that doesn't require courage?" -- Sebastian Junger, Tribe: On Homecoming and Belonging
Those who serve rely on the tribe: church family, Sunday school classes, spouses, and relatives, all connected through Christ – who finance our way, who donate medicine, eyeglasses and crutches, who pray for and bless our service with their love.
We certainly relied on the tribe in Mexico who fed, housed, worked diligently beside us, and have served faithfully for over thirty years.
From desert wanderers seeking the Promised Land … to disciples sharing the Good News … to medical missions serving the needy in foreign lands … The Tribe functions with efficiency through its unselfish connection to The One.
I don’t know about you, but I’m sticking with The Tribe.
Note: More pictures here.